Sheikh Ahmed Hoosen Deedat

Published on May 3, 2014

ILMFILM Presents Episode 5 of Great Muslim Lives, the final instalment of Season One.  ILM FILM

Sheikh Ahmed Deedat 
1 July 1918 – 8 August 2005)

Sheikh Ahmed Hoosen Deedat (Gujarati: 1 July 1918 – 8 August 2005) a South African was a world-renowned scholar on Comparative Religion, writer and public speaker of Indian descent. He was best known as a Muslim missionary, who held numerous inter-religious public debates with top evangelical Christians, as well as video lectures, most of that centred on Islam, Christianity and the Bible. He also established the IPCI, an international Islamic missionary organisation, and wrote several booklets on Islam and Christianity that were widely distributed by the organisation. He was awarded the King Faisal International Prize in 1986 for his fifty years of missionary work.    ..Read more

In The Name Of Allah Most Gracious Most Merciful

In The Name Of Allah Most Gracious Most Merciful

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Jesus in Islam

Website prepared and launched in 2015 by The Fans Of Sheikh Ahmed Deedat in Lebanon and Abroad . May His Soul Rest In Peace


First Chapter in The Holy Qur'an


Surah / Chapter  Al-Fatiha (The Opening)


In the name of Allah, the Beneficent, the Merciful (1)

Praise be to Allah, Lord of the Worlds, (2) The Beneficent, the Merciful. (3) Owner of the Day of Judgment, (4) Thee (alone) we worship; Thee (alone) we ask for help. (5) Show us the straight path, (6) The path of those whom Thou hast favoured. Not (the path) of those who earn Thine anger nor of those who go astray. (7)

The Holy Qur'an


Surah / Chapter Al-Ikhlas (Sincerity)


In the name of Allah, the Beneficent, the Merciful

Say: He is Allah, the One! (1) Allah, the eternally Besought of all! (2) He begetteth not nor was begotten. (3) And there is none comparable unto Him. (4)


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The Holy Qur'an


Surah / Chapter Maryam

(Mary)    click to read

The Holy Qur'an

Sura / Chapter: 5 AL-Maeda

Verse: 76 - 88


(76) Say: O People of the Scripture! Stress not in your religion other than the truth, and follow not the vain desires of folk who erred of old and led many astray, and erred from a plain road. (77) Those of the Children of Israel who went astray were cursed by the tongue of David, and of Jesus, son of Mary. That was because they rebelled and used to transgress. (78) They restrained not one another from the wickedness they did. Verily evil was that they used to do! (79) Thou seest many of them making friends with those who disbelieve. Surely ill for them is that which they themselves send on before them: that Allah will be wroth with them and in the doom they will abide. (80) If they believed in Allah and the Prophet and that which is revealed unto him, they would not choose them for their friends. But many of them are of evil conduct. (81) Thou wilt find the most vehement of mankind in hostility to those who believe (to be) the Jews and the idolaters. And thou wilt find the nearest of them in affection to those who believe (to be) those who say: Lo! We are Christians. That is because there are among them priests and monks, and because they are not proud. (82) When they listen to that which hath been revealed unto the messengers, thou seest their eyes overflow with tears because of their recognition of the Truth. They say: Our Lord, we believe. Inscribe us as among the witnesses. (83) How should we not believe in Allah and that which hath come unto us of the Truth. And (how should we not) hope that our Lord will bring us in along with righteous folk? (84) Allah hath rewarded them for that their saying - Gardens underneath which rivers flow, wherein they will abide for ever. That is the reward of the good. (85) But those who disbelieve and deny Our revelations, they are owners of hell-fire. (86) O ye who believe! Forbid not the good things which Allah hath made lawful for you, and transgress not, Lo! Allah loveth not transgressors. (87) Eat of that which Allah hath bestowed on you as food lawful and good, and keep your duty to Allah in Whom ye are believers. (88) Allah will not take you to task for that which is unintentional in your oaths, but He will take you to task for the oaths which ye swear in earnest

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